‘Abd ar-Razzaaq added: It was reported that’ Ubayd ibn ‘Umayr said: Qunoot comes before the last rak’ah of the Fajr prayer, and he stated that he had heard that he was acted as two soorahs in the Mushaf of Ibn Mas’ood. This has been reported by Ibn Abi Shaybah in his Musannaf (2/315) and ‘Abd ar-Razzaaq in his Musannaf (4969). Allah, punish the infidels of the People of the Book who prevent others from following Your way). We hope for Your mercy and fear Your retribution, for Your retribution will surely reach the disbelievers. Allaahumma ‘adhdhib il-kafarata ahl al-kitaab alladheena yasuddoona’ an sabeelika. Narju rahmataka wa nakhsha ‘adhaabaka, inna‘ adhaabaka al-jadd bil kuffaari mulhaq. Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu, wa ilayka nas’aa wa nahfid. Allaahumma inna nasta’eenuka wa nu’minu bika, wa natawakkalu ‘alayka wa nuthni’ alayka al-khayr, wa laa nakfuruka we believe in you, we put our trust in you and we praise you and we are not ungrateful to you) Then he recited: “Bismillah ir-Rahmaan ir-Raheem. He said: “Bismillah ir-Rahmaan ir-Raheem. It was reported in a sahih report that ‘Ubayd ibn’ Umayr said: I heard ‘Umar say qunoot in Fajr. We hope for Your mercy and fear Your retribution, for your retribution will surely reach the disbelievers). (O Allah, You alone whom we worship and to You we pray and prostrate, for You we strive. Narju rahmataka wa nukhaafu ‘adhaabaka, inna‘ adhaabaka al-jadd bil kuffaari mulhaq. Soorat al-Hafd is: “Allaahumma iyyaaka na’budu wa laka nusalli wa nasjudu, wa ilayka nas’aa wa nahfud. “Soorat al-Khal ‘” is “Allaahumma inna nasta’eenuka wa nastaghfiruka wa nuthni’ alayka al-khayra kullahu wa nashkuruka wa laa nakfuruka wa nakhla’u wa natruku man yafjuruka (O Allah, verily, we ask for Your help and your forgiveness praise You greatly, we give you thanks and we do not doubt you and we abandon and run away from those who do not believe in you. There is a sahih report of Ameer al-Mu’mineen ‘Umar ibn al-Khattaab (may Allah be pleased with him) that he recited in his qunoot soorat al-khal’ and soorat al-hafd in the Fajr prayer, and that this qunoot can be called as-sooratayn. Repeal of the decision but not of the text, such as the repeal of the verse (interpretation of the meaning): “And those of you who die and leave wives behind should bequeath to their wives one year of maintenance and residence without expelling them, but if they (women) leave, there is no sin on you for what they do for themselves, provided it is honorable (eg legal marriage).Repeal of the text but not of the decision, such as the repeal of the verse on the stoning of adultery and adulterous woman.Both the wording and the decision have been repealed.
First: We stated that the abrogation in the Quran is of three types:
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